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Breaking Pornography Addiction
By David Powlison, CCEF Faculty
Have you ever said anything like this?
- “I’ve tried to stop so many times, but somehow I still end
up in front of the computer surfing websites.”
- “Cold showers, prayer, avoiding situations—I’ve tried everything.
Is there any hope for me?”
- “I know I should get help, but I am too ashamed.”
- “I thought only men struggled with pornography, but I spend
way too much time in my own little fantasy world.”
If you have, it’s likely that you are feeling trapped
by an addiction to pornography and sexual fantasies. You feel
guilty and ashamed, but you just can’t seem to stop. Maybe you
are starting to notice that your relationships with the real people
in your life are being affected by your struggle.
There is no magic bullet to free you from your
addiction, but when you ask Jesus for help, he will come to you
mercifully and firmly. Jesus welcomes all kinds of strugglers
into his kingdom, and his Spirit will provide the deep-down change
you long for.
Change happens when you face your behavior honestly,
understand the roots of your behavior, and then go to God to work
true change in your life. The true change that comes from God
will affect not only your behavior, but also your imagination
and desires in life. Do you believe God can do this? Take a step
of faith; read this article, and ask God to use it to begin to
change you.
What is Pornography?
The first part of the word pornography, “porné,”
means immorality and the second part, “graph,” means to write,
draw, or portray. Pornography is about picturing, imagining, and
fantasizing about immorality.
Pornography has been around for centuries. But
the widespread availability of pornography means the problem touches
more people than ever before. Soft core pornography is everywhere
you look: television, movies, magazines, billboards, and even
posters at bus stops. And it’s not just in the media. In our world,
both men and women dress to attract attention and to elicit romantic
or erotic feelings in others. We are all bombarded with pornography
every day—it’s the atmosphere we live in.
And pornography isn’t just a male problem. Both
sexes have immoral fantasies. Women might be more captured by
romantic literature and men by erotic pictures, but the end result
is the same—you are committing adultery in your thought life.
Fantasizing Immorality is Wrong
Perhaps you have been told that fantasizing immoral
images and actions isn’t really wrong. It’s true that it’s a different
kind of wrong than having an actual affair, but it is still sin.
Jesus made this clear when he said, “Anyone who looks at a woman
lustfully has already committed adultery with her in his heart”
(Matthew 5:28). It’s important for you to acknowledge that what
you are doing is wrong, because you won’t fight well unless you
are able to say, “This is an enemy. When I do this, I sin.”
What Does Progress Look Like?
What does progress in your struggle with pornography
look like? In all typical human struggles (like anger, anxiety,
escapism), winning doesn’t mean achieving perfection. It means
having a new goal and a new direction. Your direction in life
determines your final destination. Where are you headed? Are you
going in the right direction? Going in the right direction in
your struggle with pornography means learning to fight your temptation
to sin, to handle your guilt when you fail, and to understand
and avoid the circumstances in which you are tempted.
Making progress in these three areas does not mean
you will suddenly get teleported from the mire in which you now
live to the mountaintop of freedom from all temptation. Change
in these areas means taking many small, incremental steps in the
right direction. For example:
- A decrease in the frequency of a sin is progress.
It’s not good that you are still indulging in pornography, but
if you are doing it less, you are going in the right direction.
- A change in the actual nature of the sin is progress.
If you are no longer having an affair or premarital sex, and
now you are battling pornographic fantasy, it’s good that your
struggle has changed from your actions to your imagination.
- A change in the battleground is progress. When your
battle has moved from purchasing materials or going onto explicit
internet sites to battling the old fantasy tapes that are still
in your mind, that’s movement in the right direction.
- An increase in honesty and accountability is progress.
You are moving forward when you are willing to be truly candid
and accountable to a trusted friend, spouse, or pastor and say,
“Here’s where I’m struggling.” An appropriate openness to others
is a very significant step towards change.
- Not always responding to difficult circumstances by indulging
in sin is progress. When your life gets hard, if instead
of going straight to your fantasy life, you pray for help and
ask others to pray for you, then God is at work
- Repenting more quickly is progress. Learning to
go more quickly to the Lord of life, instead of wallowing for
days, weeks, and months in the gloom of “I failed again,” is
a sign that God is at work in your life.
- Learning to love and consider the interest of real people
is progress. Your immoral fantasies use other people in
an imaginary world. Caring for others, even in small ways, means
that Jesus is changing you.
Understand Your Deeper Struggle
How do you get going in the right direction? You
start by understanding your struggle. It’s easy for your big,
obvious sins (like surfing the internet for pornographic material)
to conceal the deeper sins that fuel your struggle with pornography.
But unless you recognize and repent of the sin patterns underlying
your addiction, you won’t be fighting the right battle. I learned
this when I counseled Tom1, a single, Christian man in his late
thirties who had been struggling with pornography and masturbation
since he was a teenager. He had tried all the right things: accountability,
memorizing the Bible, exercise, cold showers, and being involved
in ministry. But he still struggled.
When I asked him to keep a record of when he was
tempted, he said to me, “I already know when. It’s usually on
Friday night. It’s my temper tantrum with God.” I thought his
big struggle was with pornography, but all of a sudden he was
talking about anger at God!
Then he said, “I’m tired and lonely on Friday nights.
I think about my single friends on dates and my married friends
with their wives, and I feel sorry for myself. I get angry at
God because I think he owes me a wife, and I don’t have one. By
nine o’clock the temptation to sexual sin is overwhelming, and
I give in.”
Tom’s fight with sin focused on just one thing—his
struggle with pornography. But underlying that struggle was Tom’s
anger at God, self-pity, envy, and a hugely significant issue:
his belief that God owed him a wife. Tom’s desire for a wife had
become what the Bible calls a “lust of the flesh.” A lust of the
flesh is any desire (even a desire for a good thing like a wife)
that dominates our lives, anything we organize our lives around
except God. Tom’s lust for a wife fueled his sins of self-pity,
anger at God, and then pornography.
Tom was also a legalist. He believed that when he
tried to be a good Christian God owed him goodies (such as a wife),
and when he did something wrong he despaired. Tom’s imagination
was much more than a sexualized imagination. It was full of envy,
grumbling, and believing that what he did would either pry goodies
from God or release a whirlwind of punishment. His imagination
didn’t include the gospel, forgiveness of sins, understanding
God’s love for him, or understanding the help that’s available
from the Spirit of God. Underneath all of Tom’s sins was unbelief.
He was living as if God wasn’t with him and wasn’t able to help
him in his time of need.
As Tom faced these deep sin patterns and confessed
them to God, he started to grow and change. His entire Christian
life had been about managing one moral failure, but now his Christian
life began to sparkle. He was fighting a much broader battle,
and God gave him a wider vision to see the real battle and the
real grace of God that was available for his whole life, not just
one area of temptation.
You can take the same journey that Tom did. Start
a journal, and keep track of what’s happening in your life when
you struggle with pornography. Answer these questions:
- When does it happen? What is going on? What happened that
day?
- What were you thinking about? What was the nature of the temptation?
- What did you do about it? Did you act on it?
- If you didn’t act on it, how did that happen?
- If you did, what did you do after you fell?
- How did you recover? What was the after-effect?
Keeping this journal will help you see what is
really going on in your struggle with pornography. As you start
to grapple with your deeper sin patterns, you'll see that your
problem is much bigger, your need for grace is much deeper, and
your goal is much more magnificent than you ever imagined.
You Go to God
What do you do when you see the scope of the battle you are fighting?
How do you begin taking those small steps in the right direction
that will add up to deep-down change? You go to God. These four
words—so simple to say and so hard to do—are at the center of
how you fight against sin.
Why is this so hard? Because your natural instinct
is to turn to yourself, instead of to Jesus. This is true of all
sin, but it’s obvious in your struggle with pornography because
it’s a solitary pursuit. Your pornographic sins are, by definition,
only about you: what you want, what you hope for, and what you
long for. When you are facing hard or disappointing circumstances—boredom,
loneliness, money problems, fighting with a spouse, distance from
a friend—it’s easy (and instinctive) to turn in on yourself and
try to escape your troubles by going to your fantasy life.
After you sin, it’s easy (and instinctive) to stay
turned in on yourself, but in a different way. Now, because you
feel guilty, you chew on yourself, kick yourself, and are dismayed
with yourself. But even your guilt is all about you.
Your only hope for deliverance from this never-ending
cycle of self is going to Jesus. How do you recover from defeats?
You recover from defeats by going back to the God who offers mercy
and forgiveness to you through the death of his own Son on the
cross. Jesus died so you could be forgiven.
How do you face hardship, boredom, hurt, betrayal,
and loneliness? By going to the God who is there, who is not surprised
by sexual sin, who hears you, who cares about you, who wants to
be in relationship with you. He is able to change your instinctive
patterns Practical Strategies for
Change Imagine that your heart,
your true inner self, is a room filled with your thoughts, feelings,
experiences, and perceptions. Some are good and full of light,
and some are bad and full of evil and darkness. There are two
ways to clean out the evil and darkness and bring light and goodness
to the whole room. You can eject the evil bodily: Fight the sin!
Say no! Call your accountability person. Repent. Remember the
Bible. Cry out to God for mercy. That’s one-half of the battle.
The other way you fight sin is to flood your heart
with light. When the room of your heart is filled with light,
the shadows, the darkness, and the evil will be pushed out. You
don’t just put off your sins; you have to put on something new.
Part of winning your battle with sexual sin is learning a new
way of living. Talk to God
This new way of living starts with pouring your
heart out to God. Begin by praying through Psalm 25. This psalm
provides you with a pattern to follow as you deal with sin, hard
circumstances, and guilt. In the first few verses of the psalm,
David turns to God and talks to him about the difficulties in
his life. He says, “Do not let me be put to shame.…No one whose
hope is in you will ever be put to shame” (vv. 2–3).
Then he immediately starts asking God to help him deal with his
sins. He doesn’t want to end his life in shame and failure, so
he prays, “Show me your ways, O LORD, teach me your paths; guide
me in your truth and teach me, for you are God my Savior” (vv.
4–5). David specifically asks God to remember his own character,
“Remember, O LORD, your great mercy and love, for they are from
of old.…According to your love remember me” (vv. 6–7). He wants
God to look at his life through the lens of his compassion, goodness,
and forgiveness.
Right in the center of the psalm, there’s this wonderful
verse: “For the sake of your name, O Lord, forgive my iniquity,
though it is great” (v. 11). This is the heart of what it means
to go to God—a radical giving of your life into the hands of another.
David is putting himself in God’s hands and trusting him for everything
he needs. He is pleading with God on the basis of his character
to pardon him, change him, teach him, instruct him, grow him,
and make him different.
David goes on to pray about his troubles, his afflictions,
his loneliness, his stress, his hurts, and his enemies. After
he prays about all the problems that bring temptation into his
life, he asks God to meet him and “free me from anguish” (v. 17)
and again to “take away all my sins.…Guard my life and rescue
me” (vv. 18, 20).
Do you see how praying through this psalm will lead
you out of your world of sin, guilt, and the difficult circumstances
that are the occasion for your stumbling? Pray this psalm to God
and insert your troubles, your sins, and your need for forgiveness
into it. As you pray, God will begin to reverse the turning inward
that sin, guilt, and hardship bring. And he will draw you to himself—to
the one who, for his name’s sake and by his mercy, must and will
work in you. Listen to God
Don’t stop with pouring your heart out to God. Listen
to what he says about sexual sin.
Listen to what God says in Proverbs 5:15–23. This
passage is about finding sexual fulfillment in marital faithfulness
and the consequences of not doing so. Pay close attention to this
verse: “For a man’s ways are in full view of the LORD, and he
examines all his paths” (v. 21). Your struggle with sexual sin
will change when you understand that it is not a private struggle;
your whole life is lived in public before God. Remembering that
you are not living in your own little private world, but you are
living in God’s world where he sees everything, will make it much
more difficult to sin. Use this passage to remind yourself that
when you look for sexual fulfillment outside of marriage you will
be ensnared and held fast in the “cords” of sin (v. 22), and the
way forward is living in “full view” of God.
Listen to what God says in Matthew 5:27–30:
You have heard that it was said, “Do not commit
adultery.” But I tell you that anyone who looks at a woman lustfully
has already committed adultery with her in his heart. If your
right eye causes you to sin, gouge it out and throw it away. It
is better for you to lose one part of your body than for your
whole body to be thrown into hell. And if your right hand causes
you to sin, cut it off and throw it away. It is better for you
to lose one part of your body than for your whole body to go into
hell.
Jesus sets the bar high for your thought life, then
gives a radical prescription for dealing with your lust. You are
to tear it out, cut it off, and throw it away. He is telling you
how to break your addiction. Your fight must be vigorous and resolute.
You must roll up your sleeves, see that your enemy is you, and
fight against your desires.
Get a New Vision
Because pornography is a sin of the imagination,
true change has to reach your thought life. You can’t “just say
no” to an evil imagination. You have to appeal in a more profound
way to your imagination by working to replace the evil, dark,
and wicked in your mind with the good, light, and pure.
Antoine de Saint-Exupery, a French writer, said,
“If you want to build a ship, don’t drum up people to collect
wood, and don’t assign them tasks and work, but rather teach them
to long for the endless immensity of the sea.” This is exactly
what God does for you. He wants you to have a vision of something
so much better than living within your dark, self-centered imagination.
God wants to give you a vision of life as it is meant to be—filled
with a real, true, and intimate relationship with him and authentic,
loving relationships with others.
Isaiah 61—62 will give you that kind of vision.
These chapters are full of life and hope. Read them and notice
how Jesus promises to help you. He binds up the brokenhearted.
Aren’t you brokenhearted by your continuing struggle with sin?
He brings freedom to prisoners. Don’t you feel imprisoned by your
sexual sins? He comforts those who mourn. Don’t you mourn when
you fall into sin one more time? Fill your mind with the promises
in these chapters: Jesus will give you gladness instead of mourning
and praise instead of fainting under guilt. He will replace your
shame with a new name, a beautiful crown, and a royal diadem—a
new imagination.
Build Real Relationships of Love
The prophet Isaiah said, “‘Woe to me!’ I cried.
‘I am ruined! For I am a man of unclean lips, and I live among
a people of unclean lips’” (Isaiah 6:5). Then an angel brought
a coal of fire that cleansed his lips. This is what God is doing
in you as you struggle with sexual sin. You are unclean, and you
live in the middle of unclean people. But there’s an altar on
which the Lamb of God has been sacrificed. From that altar comes
a coal of fire, and you are cleansed.
Now you say to God as Isaiah did, “Here am I. Send
me!” (Isaiah 6:8). There are things to do. There are people to
love and treat differently. Building real relationships of love
with real people is crucial to the transformation of your imagination.
You have spent way too much time in your private fantasy world.
It’s time to build same-sex friendships with people
who will hold you accountable and care about you. It’s time to
build healthy brother-sister relationships with the opposite sex
as well. Leave your fictional world of pretend relationships and,
if you are a man, start viewing women as your sisters, as people
to protect instead of prey upon. If you are a woman, start treating
men as your brothers. If you’re married, begin the hard work of
building an honest relationship where sexuality becomes one of
the fruits of your unity as a couple.
Build Accountability into Your Life
Becoming accountable to others is crucial to breaking
your pornography addiction. But who should you confess to? Start
by confessing to God, and then also confess to someone who can
help you grow, who will hold you accountable, who can counsel
you, pray for you, and encourage you. Who should that person be?
Pick a same-sex friend who’s trustworthy, who will ask you hard
and pointed questions, who loves you and is willing to hang in
there with you over the long haul.
If you’re married, should you confess to your spouse?
The ideal is that your spouse would be your most faithful and
helpful accountability partner. But this sin directly affects
your spouse, because in your mind you are betraying him or her.
So you have to think carefully, with the help of a wise friend,
counselor, or pastor, how you can confess to your spouse without
hurting him or her more. As in all sharing, you don’t need to
go into every gory detail; you can share just enough in a generic
way that your spouse knows what you are confessing, so he or she
can offer you real forgiveness. This will dissipate the cloud
that sexual fantasies have put over your marriage, and then the
sexual union that happens afterward can be fresh and in the context
of mercy.
Any sharing (in any relationship) should not become
a source of temptation. The Bible is full of stories about sexual
sin, and they are told in a way that leaves us with no illusions,
but is never arousing.
Minister God's Grace to Others
As God blesses you and changes you, minister to
others the grace you have been given. Let God send you to those
who are struggling as you have struggled. There’s protection from
sexual sin in knowing that later this afternoon or tomorrow you’re
going to be talking to someone else who struggles. You will want
to talk to them with a clear conscience and a bright heart. If
you can’t, it will be your opportunity to go to God again and
ask for mercy and help.
The transformation of your life from your isolated,
private, imaginary world of romantic and erotic desires will happen
as you learn to live in the real world where there is a real God
to trust, need, know and love, and where there are real people
with whom to reconcile, love, and serve. Crying out to God for
help, thanking him for help received, praising him for who he
is, and being willing to be sent by him to love others is how
God will continue the lifelong work of transforming you and making
you useful in his world.
Endnotes:
1. Pseudonyms are used for counselee names and personal
details have been changed.
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